Mentalism j line effect4/7/2023 Which is like Merlaeu Ponty’s Intertwining – chiasm. It is variously rendered into English as “dependent origination”, “dependent co-arising”, “interdependent arising”, or “contingency”. Common to all schools of Buddhism, it states that phenomena arise together in a mutually interdependent web of cause and effect. And shunayata and prajna.īuddhism’s primary doctrine is Pratitya samutpada (Sanskrit), often translated as “dependent arising,” is central Buddhist insight. The are so many connections that came to mind in Buddhism about the problem of the One and the Many. Phenomenology was mentioned but I think Marleau Ponty in his essay the Intertwining – The Chiasm in his book The Visible and the Invisble really has some connections to Heraclitus with his ideas of the flesh and the chiasm and the visible and invisible. I kept thinking about Nietzsche and then that connection was mentioned. Should this "logos" be thought of as God? Does it have a personality, a will? Is it immanent in the world or a transcendent force shaping the world? Heraclitus says that the logos "is unwilling and willing to be called by the name of Zeus." It's a stable ambivalence! Is your MIND BLOWN YET? Read more about the topic.Īwesome podcast!! Eva Brann seems like an amazing human being and it’s seems like a book I’ll have to read in the near future. that relationships are made up of both love and strife, not in alternation but both, essentially, at the same time. Confusingly to modern readers, Heraclitus believes that paradoxes really exist, that what in this discussion we call "stable ambivalences" hold, e.g. The world is held together by tension the logos is force. The world's intelligibility-its singular logos-doesn't mean it's peaceful, though. His physics imagined a basic material (he calls it fire, but clearly doesn't mean the same thing as ordinary, visible fire) that transforms in lawlike ways (in definite ratios) into all the different parts of the world, and that it's these cycles of transformation, driven by the logos itself, that make the world the moving system it is. So the world is logos, in that it behaves in a lawlike manner so that mathematics and science can describe it. What is the world like, and how can we understand it? Heraclitus thinks that the answer to both questions is found in "the logos," which is a Greek word with multiple meanings: it can be an explanation, a word or linguistic meaning, science, rationality (the Latin word is "ratio"), the principle of exchange between things. Or become a PEL Citizen for $5 a month, and get access to this and all other paywalled episodes, including 68 back catalogue episodes exclusive Part 2's for episodes published after September, 2020 and our after-show Nightcap, where the guys respond to listener email and chat more causally.Įva Brann discusses her book The Logos of Heraclitus (2011).
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